Oleksandr Glyadyelov’s Independence – Reporters.
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Oleksandr Glyadyelov’s Independence

For 35 years, Oleksandr Glyadyelov has been photographing one long story — a story about freedom and its price
Oleksandr Glyadyelov, Yaroslava Tymoshchuk
24.08.2026
Oleksandr Glyadyelov, Yaroslava Tymoshchuk
24.08.2026

This article was created in partnership with the Ukrainian Association of Professional Photographers

 

In the summer of 1989, Oleksandr Glyadyelov embarked on a new path — one he follows still.

Before that, he had worked as an optical engineer at the Institute for Strength of Materials in Kyiv, where he developed laser measurement systems. Among other things, he devised a circuit for a device that measures the speed of airflow over a helicopter rotor. When he finished, with his sense of duty fulfilled, he immediately wrote two letters: one requesting a vacation and the other requesting resignation. Photography began to take up more and more of his time.

Ukraine, too, was about to embark on a new path.

Oleksandr Glyadyelov sums up both of these paths in a single word: “Freedom.”

Newspapers and magazines (initially the ones based in Moscow) began reporting on the Soviet regime’s mass repressions. Riding the wave of “glasnost,” the uncensored truth about the Chornobyl disaster came to light. Kyiv residents took to the streets in protests and hunger strikes, demanding democratic change and independence. Flags fluttered among the protesters: yellow-and-blue and red-and-black. People established civic associations and creative unions.

Glyadyelov was a member of one such group — the photographers’ collective called Pohliad [Ukrainian for “gaze” — Ed.], which became a hub where a new form of documentary photography and a contemporary way of commenting on reality took shape, in contrast to the old Soviet canons. The first exhibitions of this informal group were shut down by “specially trained people” an hour or two after they opened.

“Back in Soviet times, photographers would carry formal ties to put on harvester operators. Their photos were supposed to be ceremonial, exemplary, heralding new achievements and a bright future. They were meant to show only the very best of the Soviet people, culture, sports and nature,” says Oleksandr. “But what we captured were the paradoxes of real life. For example, my colleague and one of the group’s founders, Valerii Reshetnyak, who grew up in a village himself, took candid photographs of life in Ukrainian villages. He also documented adults living in dormitories — the so-called ‘small-family units.’ It was the unvarnished reality, not the permitted propaganda.”

Pohliad laid the foundation for independent Ukrainian photojournalism and focused on pressing social issues. Glyadyelov never parted with his camera again. The early years of Ukrainian independence were for him — as they were for the whole country — everything at once: a carnival, an explosion and poverty that spurred ingenuity.

“There was a lot of theatrical, on-site activity. Artistic performances were staged, licensed CDs appeared in stores. Farmers who had previously dreamed of owning their own land were now setting out to farm it. Combine operators who switched from Kolos to John Deere said it felt like operating a spaceship. For many, independence was unexpected, but eventually it felt natural. People were trying out new ways of life.”

Oleksandr was no exception. At various times, he worked as a columnist, copywriter and photographer for a newspaper, but at a certain point, he decided that his personal freedom lay precisely in documentary photography — in the ability to work on something that endures over time.

His lens captured some of the first — after 50 years of censorship in the Soviet Union — commemorative events honoring those who were murdered in Bykivnia. People lay beneath the pine trees, killed without a name or a burial. Oleksandr photographed the plaques on the trees bearing the names of those who had been shot, and among the people who had come to commemorate their loved ones, he recognized a photographer he knew. He was lying there, leaning against a pine tree and weeping. Oleksandr lowered his camera.

Annual memorial event at the site of mass graves of Ukrainian victims of political repression. Bykivnia, 1994

In 1992, the soldiers in the Ukrainian National Guard — at that time still a very young organization — were captured by Glyadyelov’s lens: “The first iteration of our military was strong and pro-Ukrainian. Many officers of the Internal Troops, who had already taken part in conflicts within the Soviet Union, returned home when independence came. They all swore an oath to Ukraine.” This version of the National Guard was disbanded in 2000.

Glyadyelov ran into his acquaintance, a colonel, among the protesters in the Orange Revolution. The colonel took him to his comrade, who unbuttoned his jacket to reveal a flag underneath: the National Guard soldier had kept it from those days. Oleksandr came to the rally as a citizen, outraged by election fraud and stayed as a photographer.

In 1992, Glyadyelov photographed the war in Transnistria: “I drove into the combat zone with the so-called Don Cossacks, who were dressed in the uniforms of the Russian Imperial Army, complete with epaulets and papakhas. Among them was a young man, about 18 years old, dressed as a midshipman in the Russian Imperial Navy, all in black.”

When he was documenting the war in Chechnya in 1996, he saw exactly what a war like that might look like in Ukraine: “Grozny and Bakhmut — the same landscapes, cities destroyed in the same way.”

The war that Glyadyelov has been photographing in Ukraine since 2014 is different from those he has seen elsewhere: “A massive, all-out war the likes of which Europe hasn’t seen since World War II. The scale and technology are unlike anything that has happened before.”

And at the same time, it fits into the logic of what Glyadyelov had previously experienced and documented: “Imperial consciousness did not disappear with the collapse of the Soviet Union and is being revived in all the new wars that Russia is waging. This is an empire that has been disintegrating since 1917, and I would very much like to see this process come to an end.”

Oleksandr Glyadyelov’s photographs have captured 35 years of change in the Ukrainian state. His archive preserves phenomena that have already become history: for example, homeless children who ended up on the streets due to economic collapse, domestic violence and government indifference; the HIV/AIDS epidemic in Ukraine, which was successfully overcome thanks to advances in treatment and the efforts of civil society organizations.

For 35 years, Oleksandr Glyadyelov has been documenting one long story — a story about freedom and its price.

The First Independence Day on Independence Square. Kyiv, 1992
The First Independence Day on Independence Square. Kyiv, 1992
Kyiv residents greet sailors before they take the oath of allegiance to Ukraine. National University of Kyiv-Mohyla Academy. Kyiv, January 1992
Clashes between supporters of the Kyiv and Moscow Patriarchates near the Transfiguration Cathedral. Lutsk, August 1992
On June 1, 1996, Ukraine sent the last shipment of nuclear warheads to Russia. In 1999, strategic aircraft — 3 TU-95s and 8 TU-160s — were transferred to Russia as payment for gas debts. They were based, among other places, at the airfield in Uzyn. Russia used some of these aircraft to attack Ukrainian cities during the full-scale invasion. Uzyn, Kyiv Oblast, 1993
A line at the dairy section of the former Moskovskyi grocery store in the former Moskovskyi (now Holosiivskyi) district. Kyiv, 1993
A family that stayed in the exclusion zone. Narodychi District, 1996
Journalists Taras Protsyuk (killed in Baghdad in 2003) and Rostyslav Khotyn at the Arizona BBQ restaurant. Kyiv, 1996
A homeless boy, detained by the police, awaits transport to a distribution center. Kyiv, Khreshchatyk, September 1998
The funeral of Vyacheslav Chornovil. March 29, 1999
Berkut special forces units [riot police — Ed.] hold back protesters during the Ukraine Without Kuchma rally. Kyiv, 2001
Lviv, 1999
Bakhchysarai, Crimea, 2004
Protesters marching toward the Verkhovna Rada. Kyiv, 2004
Protesters singing the national anthem on Independence Square. Kyiv, 2004
A game of football in a courtyard in Pechersk. Kyiv, 2010
A man sleeps at a public transit stop with a Viktor Medvedchuk campaign poster in the background. Kyiv, 2012
Protesters sing the national anthem as security forces retreat from Hrushevsky Street. Kyiv, February 20, 2014
A burning barricade on Independence Square. Kyiv, February 19, 2014
A fighter from the Donbas battalion, call sign Moroz, with his comrades-in-arms after clearing the village of Hrabske. He continues to defend Ukraine today in the ranks of the Armed Forces of Ukraine. August 18, 2014
Ukrainian mortar crews shell enemy positions near Ilovaisk. Mnohopillia, August 19, 2014
Machine gunner Andriy after a firefight with his DShK at the Hnizdo position. Avdiivka, Promka district, 2019
Retroville shopping mall after being struck by a Russian ballistic missile. March 2022
Evacuation of civilians. Irpin, Romanivskyi Bridge, March 2022
Vokzalna Street after liberation. Bucha, April 2022
Exhumation at the Shakespeare Cemetery. Izyum, Kharkiv Oblast, September 2022
Snihurivka, Mykolaiv Oblast. December 2022
A Ukrainian soldier heads to his position in the recently liberated village of Blahodatne. Donetsk Oblast. June 2023
Zmiinyi (Snake) Island. August 2025
Rehabilitation at the Superhumans Center. Lviv, April 2026
Day Zero of the basic combat training course for the Personnel Training Battalion of the 1st Corps of the National Guard of Ukraine “Azov.” For many, this course marked the beginning of their combat career. June 2026
Druzhkivka. February 2026

Curators: Oleh Sosnov, Tetiana Lysun

Photo Editors: Danylo Pavlov, Olha Kovalova

Їсти, любити, воювати

Чотирнадцятий номер журналу літературного репортажу та документальної фотографії Reporters присвячений їжі, що в умовах війни стала для українців символом опору й солідарності, а також маркером національної ідентичності.

У цьому випуску ми досліджуємо, як змінюються гастрономічні практики нації, що мусить збройно відстоювати своє право бути, а також розглядаємо їжу як акт деколонізації. Тоді як радянська влада цілеспрямовано нищила міську кулінарну культуру, сьогодні ми повертаємося до втраченої унікальності — відшукуємо перервані традиції й водночас вибудовуємо нові.

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